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About a month back, just after the proposed changes to the ERA were announced, an emergency rally was held at Cathedral Square. This was called by a local Unite organiser and was reasonably well attended despite the short notice. Approximately 50 people were present ranging from union officials, delegates, rank and file, community activists and other concerned members of the public.

An organising meeting was called for the Monday after, which was again, well attended with about 40-50 people present. This meeting was well facilitated by the Unite organiser and everyone present were involved in discussions and decision making. The layout of the room was a large circle which enabled everyone to face each other and participate. The only negatives were a rant by an EPMU official, who went on about how much work he’d done to get the first rally organised and how if it wasn’t for him it would have been a complete failure. There was also murmurings by an official of the SFWU about support for Labour.

Another organising meeting was called for the following Monday and a decision was made to hold a protest rally on Sunday 8th on the corner of High St and Hereford, outside KFC. After this meeting members of Beyond Resistance and the Workers Party had some conversations about concerns that the union officials and the CTU would use this fight back as an opportunity to campaign for Labour. Also that the CTU would want to control any fight back. It was decided that members of Beyond Resistance would attend the next Workers Party meeting to organise as an anti-capitalist presence within the fight back.

So the next Monday two members of Beyond Resistance attended a Workers Party meeting, which was before the fight back organising meeting. It was decided to use the ‘Workers rights campaign’ [loose coalition of anti-capitalist groups formed after the 90 day bill was first announced by Wayne Mapp (ya bill is crap)] as a vehicle to organise from an anti-capitalist perspective. It was also decided that Beyond Resistance and Workers Party would organise a public meeting with four speakers, to present an anti-capitalist analyisis and discussion.

Then the organising meeting. It had been pre planned by union officials. The layout of the room was different, a panel of union officials facing everyone else as an audience. Everyone was told of the plan for the protest rally by the EPMU official and then a guest Australian union official/labour party candidate spoke about a campaign waged in Australia by unions and sections of the wider society against industrial law changes, that in his words, helped bring down the Howard Government. He also talked about the need for the ‘bottom up'(grassroots) to work with the ‘top down'(union bureaucracy, Labour Party). The bottom up for donkey work and the top down for finances and direction/decisions. There was no real opportunity for input by those present and it appeared as though the decisions about the protest had already been made. The next meeting was called  a ‘more dui less Hui’ working bee to make banners and placards.

The protest rally on Sunday 8th was reasonably well attended with about 100 people present. There was about 10 minutes of speakers, then union officials attempted to rap it all up and go home. At this point members of Beyond Resistance put the question to the assembly of 100 or so. Do people want to march? There was an overwelming ‘yes’ and so a march through parts of town proceeded. People joined the march on route and militant chants were hollered by the marching mass, ‘This is Class War — Smash the Anti-Worker Laws’ being a favourite. Flyers were handed out about the Public meeting organised for the following week.

The public meeting was well attended with speakers from Unite, Workers Party, Beyond Resistance and an advocate who dealt with workplace greviences. There was about 50 present and after informative talks by the four speakers some great discussions followed. Plans have been made for the CTU 21st rally where an anti-capitalist bloc will lead a march after the rally, taking people on a tour of organisations offices who support of the Governments proposed changes to the ERA i.e. business community and politians. Information flyers will also be handed out as will flyers advertising a film for the following Saturday, where the Workers Party and Beyond Resistance will be screening the Australian film ‘Rocking the Foundations’ (about the BLF in Sydney in the 70’s). Another thing that came out of this meeting was a need for on-going activities, from educational events to protests and industrial action. Regular meetings are planned for the future.

What has also occured is that the organising by the CTU/union officials has divided itself from all others interested in organising around a fight back against the ERA changes. The CTU has shut out any others from participating in their organising in Christchurch and it is rumoured that meetings have been taking place between union officials and the Labour Party. It is possible that the Unite organisers have also not been privy to the CTU’s formal meetings here, however this has not been confirmed.

What is clear is that from the first emergency rally and meeting until now a split has occurred between the local CTU affiliated union officials, and everyone else who have wished to attend meetingsand be involved in organising a fight back against the Governments proposed changes to the ERA.

The battle continues…

Ready to print PDF flyer on the proposed changes to the ERA and what we can do to fight them. Double-sided A4 with space for your own contact/website details.

Dowload it here:

Thanks to AWSM for the text. Design by Jared Davidson.

Please print and distribute widely!

“Power keeps hacking away at the weeds, but it can’t pull out the roots without threatening itself.”

— Eduardo Galeano

We live in troubled times. The National Government has set in motion a number of attacks on the working class: prisons open while schools close, there’s been cuts to education and ACC support for victims of sexual abuse, a draconian search and surveillance bill proposed, plans to mine conservation land, GST hikes, and changes to the benefit that would extend the patriarchal hand of the state even more. But let’s not kid ourselves into thinking a Labour Government (or a Green one) would be any better — government, under whatever facade, is still the rule of the few over the many.

Capitalism, hand-in-hand with the state once again finds itself in an economic situation that hits those already feeling the effects of a bankrupt system. In Aotearoa (and across the globe) we are witnessing wage freezes coupled with rising prices. Companies close or move offshore, resulting in workers losing their jobs — our livelihoods are destroyed in their never-ending scramble for profit. We unwillingly pay for a crisis not of our doing.

The responses to these attacks have not challenged the state in any meaningful way. Protest activity, while at times large in number has been small in results. Trade unions have failed dismally in resisting the wind back of workers’ gains, completely lacking in both radical ideology and effective activity. Politicians — well they’re part of the problem and will never offer any kind of solution that would threaten their positions of privilege.

Unfortunately, the overwhelming answer for many is to give up their power to that of a representative (politician, community bureaucrat or union official) who will supposedly act on our behalf. We are encouraged to believe that we are powerless to effect any real change in our lives, and political structures are designed to reinforce this. Yet as long as a minority make decisions on our behalf we cannot be free. The sense of community, solidarity, and collective action needed for meaningful change is diffused through structures that privilege a debasing of power (giving our power to somebody else).

Challenging this trend towards the delegation of activity to others is no easy feat, yet it’s one way to move from current defensive action and onto the offensive. Structures and tactics that empower, employ direct action and offer revolutionary alternatives to capitalism and the state are needed more than ever. The time has come for real resistance, for the building of a movement that will effect actual change. This is nothing new. Nor are we the first to point this out. Establishing solidarity and gaining real power through struggle will enable us to break with a culture of dependency and the existing order: this is the pressing task ahead.

“You can’t destroy a society by using the organs which are there to preserve it… any class who wants to liberate itself must create its own organs.”

— H. Lagardell

Recent protest action has been merely symbolic and sporadic. We turn up, feel disillusioned, and go home. Politicians then get kudos and claim ‘grassroots’ bragging rights. Nothing changes. There are next to no organisational links being made, analysis of the root causes of the issues we protest against are not being heard, and there’s not much relevant follow-up action. These protests, if they do draw people along, are limited to the usual lobbying of government and illustrate quite plainly the passivity that is symptomatic of a culture of representation.

This same ineffectuality carries through to trade union structures. While there are many sincere and militant members in these unions, a union’s hierarchical and bureaucratic nature limits their scope. It should be clear to all by now that any chance of using the existing unions as tools of social change is, well, kaput — due to their mediating position within capitalism, their conciliatory rather than confrontational stance, and their limitation to trade or workplace.

The last century has been full of failed attempts to reform trade unions. Any reform attempt that seriously threatens the union’s role as ‘social partners’ to management would require a significant upsurge in militancy from the membership. This upsurge would naturally have to come about through actual class struggle, so it seems odd to focus on making an existing union ‘more radical’ when the struggle needed to make it more radical would be enough on its own. This approach equates working class action with trade union action. Yes, lets work with those in unions who share a critique of them and win members to our ideas, but our orientation should be towards actual working class conflict, not one particular form that conflict can take (ie the traditional trade union form). To become absorbed in current unions and their hierarchy destroys militancy and meaningful action.

Furthermore, current unions cause divisions between different groups of workers (non-members/ members of other unions) in the same workplace, trade or industry who share the same interests, acting as a barrier to common class action. A focus on current unions in Aotearoa also neglects their low membership — it also ignores sites of struggle outside of the traditional union’s scope such as unpaid work in the home and community, fights by the unemployed, possible rent strikes etc.

We must take note and move on from the failed forms of the past and look to foster effective struggle — to build dual power and a culture of resistance.

“We carry a new world here, in our hearts. That world is growing this minute.”

— Buenaventura Durruti

What do we mean by dual power, and how can we build it? Dual power can be understood as a way of practicing anarchist methods of organisation in order to grow a culture of resistance. It means encouraging direct control of struggle by those in struggle, the practice of non-hierarchical workplace and community assemblies, and collective decision-making based on direct democracy. It’s a way of challenging the power of boss, landlord and government until such time we can abolish them. Building dual power challenges authoritarian structures of power and at the same time, points towards the libertarian future we envision. It not only opposes the state, it also prepares for the difficult confrontations and questions that will arise in a revolutionary situation.

Dual power has to come about through struggle, through ongoing organising around real (not perceived) needs, and through direct action. Running a collective for food distribution or a radical bookshop, while having its own value, does not really confront wider social relations — this is collectively managing a resource, not the building of dual power. Dual power is not prefigurative in the sense that it is building counter institutions that will magically grow within capitalism and replace it once it’s gone. Dual power is prefigurative in terms of the means we use now, the way we organise our struggles, and the way we relate to others during that struggle. Building dual power points to a possible, but not predetermined future.

Dual power can’t be built in isolation or by traditional structures such as trade unions or political parties, as such structures are not set up to encourage such a sharing of power (as we pointed out above). This is where some kind of network that would span across union lines and workplace isolation — and link to the wider community — could play a significant role.


“History always repeats itself: first time as tragedy, second time as farce.”

— Karl Marx

Revisiting successful aspects of the anarcho-syndicalist tradition and its tactics of revolutionary struggle (within and outside of the workplace) is something that could potentially move beyond representation and build the culture of resistance described above. By coming together in one network based on direct action, solidarity and the ideas of anarchism, we could offer a very real alternative to both reformist action and the capitalist system itself. It could do what the current unions can’t or won’t do.

We don’t buy the argument that what’s needed is a similar network but without the explicitly anarchist position. Membership is not the goal of a successful network, meaningful struggle with a radical vision is. The focus would be to build class conflict, not the building of a union. To fetishise union membership over radical content has failed time and time again — an effective network should focus on class struggle rather than recruiting as many people as possible. A network of 20 people who manage to foster the growth of radical assemblies wherever they are (workplace or community) would have a larger effect than a network of 200 without any confrontational vision or strategy.

Likewise, a network that waters down its politics to a perceived level of resistance acceptable to people ends up reducing the level of both. This is the problem with ‘pure syndicalism’ that would concentrate on economic demands (wages etc) without an anarchist analysis of political structures that enforce wage slavery. It is absurd to say that someone who could be concerned with the money they receive would not also be concerned with why that money exists and how it is shared around. It’s also absurd to assume people don’t question the fact they have to work for a wage all their life. We need to move beyond pure economics and question the political nature of work itself.


“An organization must always remember that its objective is not getting people to listen to speeches by experts, but getting them to speak for themselves.”

— Guy Debord

Instead, the role of those of us in a network would be to put forward explicitly anarchist ideas and call for open assemblies in our workplace or community struggles. We would argue for direct control of these struggles by the mass assembly itself (not by any union or representative, including our own network). This means wherever we are based we should try to get together with our workmates and neighbours to collectively discuss our problems, regardless of whether they are in the network or not. Anyone who is affected by a particular issue should be included and involved, regardless of their union membership, place of employment, gender, race or age. The key is the self-activity of all of those concerned, to widen the fight and encourage a state of permanent dialogue.

By promoting direct action and solidarity, putting across anarchist ideas and offering practical examples of those ideas in practice, we would hopefully start to build a culture of resistance. This is vastly different to the current representative unions or community boards, whose unaccountable officials take it on themselves to control the fight and steer it along an acceptable path. By practicing and promoting mass meetings in times of struggle, we plant the seeds of ongoing, relevant forms of resistance which empower all of those effected — not just network members, but those who aren’t members of the network and who may never want to be.

A network could also offer important solidarity to those who are isolated (such as sub-contractors, temps, causal workers, the unemployed and those at home) and help build a sense of community. It could act as an important source of skill sharing and education — doing all the useful things the current unions do (acting as source of advice, sharing knowledge on labour law, foster solidarity etc) while critiquing their legalist and bureaucratic frameworks. Advice on employment law, community law, bullying at work, health and safety, WINZ and benefit changes — these are all important needs that a network could meet.

However it’s not our job as anarchists to resolve the problems of capitalism, but to keep alive the differences between the exploited and the exploiter, to build a culture of resistance. Our skill sharing and advice must be geared towards this vision. While we should offer practical support we can’t lose sight of our anarchist critique of the current system and our ultimate aim of social revolution: the network is not a help line that simply privileges outsider expertise, but is a fighting organization aimed at empowering those in need and encouraging radical self-activity.

If the activity of such a network related to real needs, was structured so that it involved the wider community in meeting those needs, and illustrated anarchist ideas in practice, it would show that anarchism is relevant to everyday life more effectively than a flyer, discussion group or theoretical journal ever could.

“The self-emancipation of the working class is the breakdown of capitalism”

— Anton Pannekoek

Historically we are currently in a low period of radical struggle, partly because of the culture of representation described above. But radical struggle doesn’t pick up by magic, by the right mix of historical context. Struggle picks up through struggle, through the self-activity of the working class. The economic breakdown of capitalism doesn’t equate to radical change: just because we’re experiencing an economic downturn doesn’t mean the social revolution is on our doorstep. Nor does capitalism follow a pre-determined tune that allows us to sit back and wait for it to play out. Capitalism has the ability to adapt and even profit from such downturns. As the quote above illustrates (and history proves), the self-activity of those in struggle is paramount to moving beyond a capitalist ‘crisis’ to social revolution. A network and its activity could aid in this upswing of struggle.

A revolutionary network premised on the ideas and tactics described above is what Beyond Resistance aims to help create in the near future. We call for and encourage discussion about these ideas and tactics — if you agree or disagree then let’s get talking. An email list has been set up for this very purpose: discussionbeyondresistance-subscribe (at) We hope to start regionally, but we invite all those in Aotearoa interested in such a network and its formation to participate in a hui tentatively organised for September 2010. Any input and knowledge is welcomed. Let us move forward together in the fight against this inhumane, patriarchal and exploitative system and start to build a culture of resistance in Aotearoa. — JUNE 2010

Examples and further reading:

Solidarity Federation
Anarchist Workers Network
Seattle Solidarity Network
Strategy and Struggle: anarcho-syndicalism in the 21st century
Anarcho-syndicalism in Puerto Real
To Work or Not to Work: Is that the Question?
Anarchism, anthropology and Andalucia: an analysis of the CNT and ‘New Capitalism’ (in ‘Sources’: PDF download).
Winning the Class War: an anarcho-syndicalist strategy

For those who can read Russian, Vadim Damier’s two-volume study of the International Workers’ Association (IWA) is a comprehensive history of the worldwide anarchist labour movement in the early 20th Century. For the rest of us, Malcom Archibald has translated what is essentially a streamlined version of Damier’s larger work into English. Anarcho-syndicalism in the 20th Century is a broad survey of a movement often marginalised by Marxist academics, and is a welcome addition to the existing literature on anarcho-syndicalism. As Damier illustrates, anarcho-syndicalism was far from a outmoded, ineffective or petty-bourgeois movement — the practice of direct action and revolutionary struggle controlled and self-managed by the workers themselves extended to all countries of the world.

Damier: “Its appearance in so many settings has created a daunting task for historians who would do justice to its scope and diversity.” Exploring this diversity and its development from revolutionary syndicalism, its theoretical and tactical differences as it was practiced worldwide, and historical examples of anarcho-syndicalism in action, the reader gets a sense of how hundreds of thousands — indeed millions — of workers embraced the ideology of anarcho-syndicalism and libertarian communism, and put those ideas into practice.

The actions of anarchist-influenced workers and their struggle for freedom truly was an international movement. Although Europe is often the focus for historians, Damier does a great job in showing that stronger and numerically larger movements existed in Latin America — not to mention Japan, Korea and China, Africa, Eastern European nations and even Australasia.



FROM REBEL PRESS: It has taken us a long time, but it is finally done. Issue 10 of imminent rebellion is available now from Rebel Press. Some of the features in this issue:

Pakeha Rebels offers a class-analysis of the early years of New Zealand colonial settlement

Palestine in Pieces is a first hand account of an anti-Zionist Jew in Israel and the West Bank during the start of the war in Gaza

Free Spaces for Free people explores the vibrant life inside the Purple Thistle Youth Arts and Activism Centre in East Vancouver

A thousand subterfuges illuminates the insidious operation of State in constructing criminal cases around ‘conspiracy’ charges

And much more!

Copies can be purchased through our website for $4 + $1 postage (within NZ), or directly from us at the office (if you are Wellington-based). You can download the entire PDF of imminent rebellion 10 from the Rebel Press website:

We are currently working on several projects. Due for publication later this year is a collection of oral histories entitled, The day the raids came: stories of survival and resistance to the State Terror Raids of October 15th 2007. In late June, we will be publishing a small volume entitled Surviving Surveillance: leave your teddy bear behind! which includes some historical reminders of state violence in New Zealand along with good practical advice for activists. We are currently assembling a collection of some of the best but largely unknown anarchist text of the last 15 years to be published as Anarchism: Selected Writing.

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